The most famous Nahshon story comes from the crossing of the Red Sea during the Exodus from Egypt. Who Uses This Religious: Jews who are engaged in religious observance and have some Jewish education Regions North America South Africa Dictionaries None Alternative Spellings He also founded Project Ezrah and serves on the Board of Revel at Yeshiva University and the AIPAC National Council. Apparently, Amminadab was of the tribe of Judah, because Nahshon became the representative and military leader of Judah at the time of the first census of Israel (Numbers 1:7, 2:3).. Judah's prominence (due to Jacob's curses on Reuben . He is buried about 1239. This view would also provide a simple explanation for why Nachson was not the Tribal leader of Judah picked by Moses to be a part of the Spies. Their very participation in the Korach revolt was indicative of the very opposite. This was the offering of Nahshon son of Amminadab. The Maximum width of the Red Sea is 355 km, the maximum length is 2,250 Km, and the water volume in the Red Sea is 233,000 km3.The Red Sea has a surface area of about 174,000 square miles (438,000 km) which is 1,398 miles (2250 km) long and, at its widest point is over . Illustrating this concept with the image of a rooster constantly hovering over the chickens, as noted in BT Brachot 22a. It is all the more astonishing to realize that, by implication, Nachshon((See also Rabbeinu Bachya commentary on Numbers 16:1. () . This is particularly so for Nachshon, who personally suffered the loss of his nephews this way and just prior to his bringing the first sacrifice of the Tribal Leaders at the dedication of the Tabernacle. brother-in-law of Aaron1 and an important figure in the Hebrew's Passage of the Red Sea which according to the Jewish Midrash he initiated by . They wondered why it was that only Aaron and his sons were involved in these holy ritual activities and not them? Nadav and Avihu experienced the Divine presence [85]See BT Brachot 17a, which describes the spiritual bliss, which G-d bestows on the righteous in heaven, as sitting with crowns on their head and enjoying the radiance of the Divine presence (Ziv Continue readingjQuery('#footnote_plugin_tooltip_51803_2_85').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_85', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); at Mount Sinai. Why not then seek a position that emulated this entre to the Divine? (1) The LORD said to Moses: (2) Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon; you shall encamp facing it, by the sea. This would have likely avoided the entire debacle of the Golden Calf that emerged instead. See also JT Sota 25a, which notes that serving out of awe diminishes the tendency to reject. Sometimes an outcome appears to be uncertain. See also Joshua 14:6 and 13-14; Joshua 15:13, et seq. [6] By the same account, those of the Israelites who were among the original number that had set out from Egypt, of whom Nahshon was one, did not survive the forty-year sojourn in the wilderness to enter the Promised Land of Canaan. He explains that all twelve Tribal Leaders were included in the two hundred and fifty and were the same individuals who brought the Tribal leader sacrifices at the dedication of the Tabernacle. Respect for boundaries, restraint, humbleness and following the commandments are qualities that animate our traditional observance and have proven to be an integral part of the sustainable model of Judaism. 'His dominion' is understood as Yehuda's rule over Israel). This is the origin of his name "Nahshol" = "stormy sea-waves". (Exodus 6:23) All of those sons were adults and of the minimum age for Levitical service.Therefore Elisheba was probably born in 2454 AM, and Nahshon was born a year earlier. jQuery('#footnote_plugin_tooltip_51803_2_3').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); The Bible does not expressly name those who were among the two hundred and fifty. The reference, though, to everyone following is not after him (i.e. [12]Seder Olam Rabbah 12.jQuery('#footnote_plugin_tooltip_51803_2_12').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_12', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Despite his prominent and heroic role in the miraculous parting of the Red Sea, the Bible[13]Exodus 14:1-31.jQuery('#footnote_plugin_tooltip_51803_2_13').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_13', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); does not mention his presence, let alone his exploits there. They sorely missed the euphoric state it produced that was akin to intoxication. See also Rav Hayyim Vitals Shaar HaGilgulim 33:4, where he links Nachshon to Avihu and also to love of G-d.jQuery('#footnote_plugin_tooltip_51803_2_40').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_40', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); recounts how it is well known that Nachshon sanctified G-ds name by plunging up to his nose into the surge [41]In the original Hebrew: nachshol and, hence, his name Nachshon. ; Judges 1:12-14; and I Chronicle 2:18, et seq.jQuery('#footnote_plugin_tooltip_51803_2_9').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_9', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); his successor as leader of the Tribe of Judah. The latest weekly digest is also available by clicking here. Much like Nadav and Avihu, they loved G-d and missed the loving feelings they experienced, which were irresistible and not tempered by the proper awe of G-d. Gender: Male Origin: Hebrew Alternate Spellings: Nahshon Select Gender: Female Male Either A B C D E F G H I J K L M N O P R S T U V Y Z Maimonides (Sefer Hamitzvot, Shoresh 4), who defines being holy as performing all the Mitzvot. This sea has a surface area of roughly 438,000 km 2 and is about 2,250 km in length. As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. In this section of Exodus (13:17-17:16) the Israelites are pursued by the Egyptians and trapped at the Red Sea, until the sea parts and they travel to safety on the other side. He replied to him, Speak unto the children of Israel that they go forward. [5] Just because the sea splits doesn't mean we know exactly where we are going or how we're going to get there. Geni requires JavaScript! [10]Numbers 13:6 and 34:18-19.jQuery('#footnote_plugin_tooltip_51803_2_10').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_10', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Neither was he provided a dispensation from the judgment of the Sin of the Spies,[11]See Numbers 14:30, 26:65 and 32:12, as well as, Deuteronomy 1:35-36.jQuery('#footnote_plugin_tooltip_51803_2_11').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_11', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); as was Caleb. This is the opinion of Rabbi Yehudah. It is all the more astonishing to realize that, by implication, Nachshon((See also Rabbeinu Bachya commentary Continue readingjQuery('#footnote_plugin_tooltip_51803_2_2').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); was likely a part of this cabal, as not only one of the Tribal Leaders, but their recognized chief. See Numbers Rabbah 13:7 and Ohr HaChaim commentary on Numbers 14:12. Indeed, they didnt even caucus first. and Thehara . Nahshon was appointed by Moses, upon God's command, as prince of the tribe of Judah, and though his tribe was fourth in the order of the Patriarchs, yet at the dedication of the Tabernacle he was the first to bring his dedicatory offering ( Numbers 1:7; 2:3; 7:12,17; 10:14 ). Nachmanides appears to apply the principle more broadly. [13], The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. By the same account of The Exodus then, Nahshon did not survive the forty year sojourn in the wilderness to enter the Promised Land. In essence, they wanted to attain Ruach Hakodesh and its benefits the easy way, by appointment to the position. Moses might have offered them some solace and wise counsel about how best to deal with the situation. On the other hand, serving solely out of fear tends to reinforce the careful observance of only the negative commandments. . They otherwise had many redeeming qualities and were slated to have a brilliant future (See Numbers Rabbah 2:4 and Sifra, Shemini, Mechlita DMiluim 2:32). He was the brother-in-law of Aaron, the high priest. It is in virtue of action that he was chosen to be the first to bring the dedicatory offering. It was marred by the catastrophic events summarized below and, as insinuated by the Midrash, his role in the Korach Rebellion. But the LORD hurled the Egyptians into the sea. (That he sanctified G-d's Name publicly)--As it has been taught: R' Meir said: When Bnei Yisrael stood by the Red Sea, the tribes strove with one another, each wishing to descend into the sea first.] See Chizkuni (on Leviticus 10:1) who makes this comment with regard to Nadav and Avihu. Shelah (Shnei Luchot HaBrit), Torah Shebichtav, Numbers, Parshat Korach, Torah Ohr 11. The operation was also known as "The . The Jewish Encyclopedia. As it says, "and one did not draw near the other all night long," (Ibd. As the Israelites were departing defiantly, (9) the Egyptians gave chase to them, and all the chariot horses of Pharaoh, his horsemen, and his warriors overtook them encamped by the sea, near Pi-hahiroth, before Baal-zephon. 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